Mind-body concepts in the middle ages: Part I. The classical background and its merging with the Judeo-Christian tradition in the early middle ages

Author(s):  
George Mora
Author(s):  
Mathias Schmoeckel

Abstract Leges fundamentals: Laws Higher than Others? Their Development from the Concept to the Term. This article investigates the tradition of laws with a higher, central authority, which can be found in the Christian tradition from the Middle Ages to the 16th century, when the Calvinist party finally coined the term “loi fondamentale”. The contrast to other national discussions shows the different starting points and contents of a notion, which rapidly became a common European heritage and merged with the equally new concept of “constitution”.


PMLA ◽  
1965 ◽  
Vol 80 (5) ◽  
pp. 499-507
Author(s):  
Mary E. Giffin

In writing the chapter on “The Work of Robert de Boron and the Didot Perceval” for Arthurian Literature in the Middle Ages, Pierre Le Gentil shows that many questions remain unanswered for readers of the Metrical Joseph. Beyond the statements which we understand as the poet's—that at the time when he told the story of the graal he was with his lord Gautier de Montbéliard in peace, that no one had yet told the story, and that he intends to continue with stories of Alain, Petrus, Moyses, and Bron—we have been guided in our reading largely by conjecture. From the fragment of the Merlin which follows the Metrical Joseph in MS. fr. 20047 of the Bibliothèque Nationale in Paris, we can see that the poet places the two works within the concept of the struggle between Christ and Satan for the soul of man. Several of his sources have been pointed out; but beyond a few conclusions from the text itself, a reader wonders at the strange combination of Christian tradition and Celtic legend which Robert de Boron has effected in these two works. Discussions have been complicated by manuscripts of works related in various ways to the poems of MS. fr. 20047, and by the proliferation of stories of the Grail following Robert de Boron's Christianization of Celtic stories which had been circulating for about a hundred years before his time.


1970 ◽  
Vol 17 ◽  
pp. 165-186 ◽  
Author(s):  
Robert Coats-Stephens

The article collates the textual and archaeological evidence for Rome’s water-supply in the period c.300-1000. Whilst there is now sufficient archaeological evidence for the rebuilding of the city’s aqueducts after the Gothic Wars, it is clear that the uses to which the water was put in the middle ages were very different from those of Late Antiquity. There was a massive scaling-down of the overall system, with the thermae falling immediately out of use, to be replaced to a certain extent by church baths for the clergy and poor. The Janiculum mills were maintained, and smaller watermills continued to function off the aqueducts, as well as from the Tiber. Baptisteries used both aqueduct and non-aqueduct-supplied water. There was an extensive network of wells and subterranean conduits utilizing ground-water. The system as a whole was organized centrally, by the Church – although the extent of private patronage (wells, smallscale mills and domestic baths) should not be overlooked.


Author(s):  
Arrush Choudhary

From a historic perspective, the period of Roman rule and the following Middle Ages are polar opposites. For most, the city of Rome and the Western Roman Empire represent a time of advancement for the Mediterranean world while the Middle Ages are viewed as a regression of sorts for Europe. The reasons explaining the underlying cause of this transition from the Western Roman Empire to the Middle Ages are numerous but this paper will specifically focus on the practices started by the Romans themselves and how they contributed to the rise of the Early Middle Ages on the Italian Peninsula. More specifically, economic turmoil and urbanization following the 3rd century crisis in the city of Rome laid the groundwork for social, legislative, and political changes that thread the path to the fundamental characteristics of the Middle Ages. Changing views of the city and the countryside, the construction of latifundia and villas, and the passing of legislation that restricted the rights of laborers, in addition to other transformations in late Rome, all contributed to the decentralized governance, rural life, and serfdom that are characteristic of the Middle Ages. Ultimately, the goal of this paper is to illustrate that despite the major differences that exist between the Roman period and the Middle Ages, the practices of the late Western Roman Empire were often directly carried over into the Middle Ages and, as a result, for one to truly understand the origins of the Middle Ages, it is essential to comprehend the traditions started by the late Romans.


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